Parashat Truma: Three Crowns and one – Opinion


Parashat Truma: Three crowns and one other

(credit credit: Wikimedia Commons)

Torah's share this week, Truma, a & # 39; addressing the plans for the Tabernacle (Mishkan) – the temporary temple that was accompanied by the Jewish nation split – and the vessels, or ceremonial items, there.

The plans are detailed in detail, so they "invite" the midrash arrows to find out about it and guide them. We will check one of the messages that the arrows find.

There were several vessels in the Tabernacle: ark for the Charter Schedule, an altar of torch, the menorah, and the board on which the "lehem hapanim" was placed. Three of these four vessels were decorated with gold, as a crown, on their upper: the ark, the altar and the table. This crown meant that they would be more spectacular and more. give them a royal scene.

The midrash soldiers inspected these three vessels and found that each one represented a nationally important thing of the Jewish nation.

"There are three crowns – a royal throne, the priesthood crown and the Torah crown. Royal throne – this is the sulhan (table) … Crown of priesthood – this is the misery and altar (…) And the Torah crown – this is the bread (ark) "(Exodus Raba, ca. 34).

The album represents abundance and wealth, and so it is considered that the throne is a "royal throne"; the altar represents the work in the Temple, and for this reason the "crown of priesthood" is called " crown; and the crown is the ark that holds the Registers of the Treaty – the Torah – the "Torah crown."

MAKEING to teach us that there is a fundamental difference between its & # 39; the first two crowns and the third one. The first two kings and priesthood – are meant for a particular tribe in the Jewish nation. Everyone can not be a king, and not everyone who wants to be a priest in the Temple. However, the third crown, the Torah crown, is not designated for a particular group or tribe.

"Three crowns are: the throne of Torah, the crown of priesthood, and a royal throne. The priesthood of priesthood – Aaron had enjoyed and presented: a royal throne – David gave and gave him; the Torah crown for the generations, and whatever belongs to the Torah, it is as if he would be worthy of the three "(Ecclesiastes Raba, caib. 7).

We learn two things from this mediation. One, the Torah crown was for everyone and for every generation. In Judaism there is not an interesting historical. On the other hand, everyone has been asked to enter in mid-rescue and learn Torah, voice his opinion, and get involved in conversations that have been on & # 39; going for thousands of years. The second thing we learn is that the Torah's crown is the most important, and where it is, it's like they would also do it; support the crown of priesthood and kings.

These two important points can be seen in a story between Shemaya and Avtalyon and the high priest in Jerusalem. Shemaya and Avtalyon were the pupils; best in Jerusalem in the 1st century BCB. These wise men did not come from well-respected families of the Jewish nation. Instead, they were from Jewish families and they were altered. This background helps us to understand the story that we read in the Talmud:

There was an event that included a high priest who left the Holy Temple and followed everyone. When they saw Shemaya and Avtalyon, heads of the general church, walking on, means they left the high priest alone and walked after Shemaya and Avtalyon.

Finally, Shemaya and Avtalyon came to leave the high priest before returning to their homes. He was uncertain about their attention, he said to them frightened: Would the descendants of the fragile nations come into peace. (Shemaya and Avtalyon came from conversion and attracted attention to that truth forever.) They told him: The descendants of the fragile nations, who do the work of Aaron (who missed him and his / her; follow peace) in peace; but his descendants of Aaron, who do not work Aaron, will not come into peace (Yoma 71b).

This competition is between Torah schoolchildren who came from a state of affairs and a high quality senior priest. The difference between the throne of priesthood and the Torah crown. Everyone can qualify for Torah, if they are inventing the attempt to study. But priesthood is worthy of merit through an estate, even though no one deserves.

To complete the picture, Mishna is adding another crown:

There are three crowns: the Torah crown, the priesthood of the priesthood and the monarchy crown – but a good name crown exceeds them all (Father's Knowledge, 4:13).

Whether a person obtains the priesthood or the kings, or who is having a priesthood? Getting involved in learning Torah – everyone has a common goal to be good for striving: a good name crown. If a person does a good job, the people around it are. liked and respected, and has a good reputation before.

The writer is Rabbit to the West Wall and sacred sites.

Join Jerusalem Post Premium Plus now for just $ 5 and update your knowledge with the free web site and specific content. Click here >>

Source link